Ceremonies of Reparation: Ceremony #11

 


Ceremonies of Reparation

 

For those interested in the background of these ceremonies, please refer to the September 8, 2021 blog entry.

 

Ceremony #11, June 29th, 2022

 BACKGROUND

 

As I near completion of this cycle of ceremonies, I realise this is only the beginning.

 

You see, there is a quote I carry in my memory – something I read in my early 20’s.  It was written by T.S. Elliot.   To be honest, I know nothing of Mr. Elliot’s life.  The quote was in a book that spoke of death, visions, and journeys, and it stuck with me.  “To make an end is to make a beginning.  The end is where we start from.”

 

And so, I find myself reflecting on death and endings. 

 

And beginnings…

 

In my original plan of ceremonies and locations, I was supposed to go to Lekwungen territory this staryk (Ukrainian, “Old Man/ Old Moon”), and several factors kept turning me away.  If I were to make it there, I would have had to postpone the ceremony for several days after the dark moon.  I had not missed a dark moon yet.  My heart was conflicted.

 

I had previously scheduled to sit with one of the property owner’s where we currently live and their children to make Motanky for the 28th which I did knowing that the doll I created would be for the ceremony.  When we were complete, I was walking back to our trailer to place the Motanka I had made inside.  Setting her down, I realised I could switch the order of locations/ ceremonies.  Perhaps all of the “road blacks” preventing me from going to Lekwungen territory on the appointed date were because I was supposed to be here instead.  I had just made Motanky with the people who host us here – some knot inside me loosened...

 

We have been living at this “new” location for 3 months.  I do not yet feel rooted here -- perhaps because we have been so incredibly transitional, perhaps because of something else I am unable to see or foresee at the moment.

 

What I do know is that the beginning of my time here has been marked by a series of endings.

 

It began with my phone dying.  That may not seem like a big deal, but as one of my main business tools, it was a pretty big deal. It died late on a Thursday afternoon, and I had a client-call the next morning.  I also had extremely limited funds.  I zoomed off to the local Best Buy and found the least expensive replacement I could afford. However, all of my phone contacts had died with the original phone.  Sigh…

 

Within a few days, my beautiful cat companion became seriously ill.  So ill and in-pain that he ran away.  And during the 24 hours that he was “lost”, his kidneys began to shut down.  I was frantic and bereft.  I looked everywhere.  Late in the evening of the 2nd day, while I was looking and calling for him, he began to meow.  We called to one another until I was able to find him.  He could barely lift his head.  His body was non functional and limp.  He looked like he had had a stroke.  I wept as I carried him to meet with my husband.  It was Easter Sunday, 10pm at night.  I called vets and animal clinics.  My choices were limited – go 1 hour up-island or down-island to one of the 2 emergency clinics that were open.  My truck was not in-shape for the drive down-island (over the Malahat summit).  I called my parents who were visiting from Ontario, and my mom said she would like to drive with me up island.  By the time I got through the phone-intake with the clinic, organized with my mother, and managed to get a bit of water into the cat, it was now 11pm. 

 

I was extremely tired, having barely slept the night before from worry.  We arrived at the clinic just after midnight and were met in the parking lot by the vet-assistant.  They took the cat inside and returned with more forms and papers.  I also received a shock.  The quote I was presented with was $3700.  And in order to proceed with his care, we would need to put a deposit of $2700 down.  I didn’t have that kind of money – not in my account, nor on credit.  My mother agreed to put it on her credit card – I could pay her back over time.  We left and began the drive home, even more exhausted and stressed.

 

He was in the cat-hospital for 36 hours.  A catheter, blood tests, and an additional $300 bill on top of the deposit.  The morning I was to pick him up, my truck ran over a screw, which punctured the tire. The landowner helped with some temporary goop so that I could rush to the tire hospital, get the tire fixed, and then make my way to the cat-hospital…  “Good,” I thought…  “That’s the third incident…”

 

Then I got an email three days later…  A student and neighbour had died, her heart weakened from covid-related-pneumonia that she had contracted earlier in the spring.  I had seen her 2 months previous when she had returned home from the hospital.  I had sat, holding her hand, listening to her fear of dying, to her soul-loss and trauma from the experience at the hospital.  She had been home for 2 months recovering and getting stronger.  We spoke about doing a soul-retrieval –she did not feel “strong enough” for the ceremony.  She wanted to wait.  Then one morning, she woke feeling sick again.  She died by that evening.

 

It was difficult to know that her soul had been wandering… I felt sad.  And yet, I also trusted she had known what she had needed, beyond anything I could have wanted for her.

 

And then…

 

The landowners had recently taken on several farm-animals that my husband (as farmer) was taking lead role in caring for.  Two of the most recent animals were docile goats.  They had a pen attached to the animal barn, with wooden slats 6 feet high for the outer walls.

 

About a week after the students’ death, my husband (who usually rises at 5am to care for the animals) came back in our trailer, looking green instead of his usual beautiful brown.  He said, very simply, “the goats are dead… I think a cougar has killed the goats.”  I, who usually sleeps until 7am, woke fully and immediately.  I threw on some clothes, told him to sit and rest for a moment, and went out to look in their pen.  Their bodies were splayed on the ground.  There were marks in the dirt that looked like there had been a very short struggle.  It looked as it their bodies had been dragged by their broken necks toward the wooden slat walls.  It also looked like the cougar had attempted, unsuccessfully, to carry one of the goats over the fence.  There were puncture marks in the neck and top of the heads of each goat.

 

The deaths struck my husband hard.  He is very sensitive to both plants and animals in his care.  He did not bury the bodies that day, hoping that perhaps someone else might do it.  The bodies were still there as night fell.  I was up late, working on an art-grant.  I heard a noise – like a piece of wood “clunking.”  I wondered if it was the cougar.  I feared for the other animals.  I took my headlamp and walked toward the barn.  Standing about 25 feet away from the goat pen, I shone the light toward the wood slats.  I couldn’t see or hear anything, so I walked closer, still shining the light.  When I was about 15 feet away, there was a sudden movement.  The cougar lifted her head from where she had been eating the goat.  My body experienced a bolt of lightening go through it.  My breath caught.  In one smooth and easy motion, she jumped up and over the 6-foot-high wooden fence, and then slowly loped off toward a nearby tree.  She did not run.  And she turned to look at me over her shoulder as she sauntered into the brush.

 

I did not run.  I also did not turn my back on her direction.  Rather, I slowly walked, backward, toward my trailer and then quickly went inside.  Texting my landlords, it was after midnight, and no one else was awake.  I did not let my cat outside.

 

The next morning, it was obvious the cougar had returned after my encounter with her, as a significant portion of the necks and bodies had been consumed.  The conservation officer was contacted, cameras were installed, and a live trap was set.  While she was seen the third night on camera, she did not enter the trap.  The trap remained for several days.

 

It has taken me some time to settle in my body for night prayers.  I do not easily enter the woods at night right now, even though she has not bothered any of the other farm animals nor made herself known again since that time.

 

And… there have been no further deaths.

 

So, as I contemplated endings the night before staryk, I also contemplated my bare-thread of relationship with this land.  I have been happy to see so many emanations of Ma Honeysuckle here – that has felt like a blessing.  So I decided that perhaps the best approach to this ceremony would be to honour the endings while also asking for the blessing of beginnings.

 

 

CEREMONY: June 29th, 2022

 


The Motanka made for the ceremony was simple and pleasant.  She was crafted in good energy, joyful connection with new friends.   Her arms are raised in a gesture of joy and beholding possibility.

 

The Pysanka was a duck egg, written with ink, and made in 3 sections.  The bands contain vines (representing Ma Honeysuckle) and waves representing the Koksilah River (which is nearby).  The first section shows Mokosh – a form of Mati Zemlya, Mother Earth.  She is a symbol of fertility and oversees the fates.  Within her is the understanding of the mysteries of life, death, and rebirth/ renewal.  The second section depicts the cougar as she gazes over her shoulder at me.  The third depicts one of the traditional forms of a tree of life – also a symbol of death and renewal, and of the three realms…  The base and branch nodes are in the shape of hearts, to bring clear-heart-seeing to the prayer for new beginnings.

 






On the evening of staryk, I was uncertain where I would gift the Motanka and Pysanka.  I thought, perhaps, to bury them near the vines of Ma…  I approached the first set of Ma vines and made my greetings.  They were silent.  I walked further down the path to the second set of vines.  I was greeted by a spider, weaving a web between the two vines, on-level with a prayer-bundle I had tied to the back vine.  I watched little spider for a time and looked at the ground, realising there is no where safe to bury the gifts.  The children walk/ run/ tromp through the area on a regular basis.

 


As I turned to leave, I realised that the tree just behind our home where I make nightly prayers might be a possible location.  I call this tree the Spider Tree as each time I have spent time with the tree, I count a minimum of 5 spiders, and often more, occupying the spaces between the peeling bark.  One spider in particular is quite large.  If her legs were extended, she would cover the palm of my hand.  I have learned through the years to tolerate spiders, though if one were crawling on me, I would probably freak-out!

 

When I arrived, I checked-in on the large spider.  She was in her familiar spot, eating another spider that was the same size as she.  (I attempted to capture her in a picture – it was night and my new phone’s camera is not that great.)

 




I walked to the opposite side of the tree, where the ground slopes and dips down about 2 feet from the front-side.  Branches that broke off during the last windstorm are piled next to the tree on this down-slope.  Nearing the base of the tree, I notice there is a small cave under one of the roots.  I dig in the detritus making the cave a bit deeper – it is soft and easy to move.  Burying the Motanka and Pysanka flows with ease.  I offer smoke to the tree and request it protect these gifts and receive my prayers.  I pause and spend some time acknowledging the ancestors who walked these lands and the People’s who no longer have access to this place.  My gifts feel small, and I wonder about the solitary nature of the gifting I have been doing.

 



The days following the ceremony, the request for a blessing of new direction was answered in the form of a slow realisation – that the ceremonies would continue, and that the second year of ceremony would be much more involved and require me to stretch my comfort level as well as my skills.  The second cycle will need to make bridges with community.  And, then it became clear there would be a third cycle of ceremony, one that will hopefully be a coming together of peoples to co-create ceremony.  And that this would lead to a fourth layer – a vision I was given to hold…  Something that is still in its infancy of formation.

 

Pause… Take a breath…  One step at a time…

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