Ceremonies of Reparation: Ceremony #10
Ceremonies of Reparation
For those interested in the
background of these ceremonies, please refer to the September 8, 2021 blog
entry.
Ceremony #10, May 30, 2022
BACKGROUND
It is another drizzly and
rainy morning. I have driven to a
forested area, next to the Cowichan River, that has served as a temporary and transitional “landing place”
twice in our moving history. The first
time, we camped for almost three weeks in Stoltz Park after leaving the land
from ceremony #3. Being in a tent, in the fresh cool air,
waking to the sound of birds and the rising of the sun, sleeping when the sky
grew dark – it recalibrated something in me.
I was so grateful for the safety of this “landing spot”, albeit
temporary. The second time we were held
by these lands was not intended to be temporary, though it quickly and clearly
became so. We, along with many others,
were given notice to leave the land of ceremony #5. For those
who may be unaware, housing of any kind (including places to “park” your home)
is desperately difficult to find in BC, and affordable housing is even more
challenging. We looked for months, and
in an act of hope, we put out a plea on social media. A woman who did not want to advertise her
rental of an RV pad answered our plea and said her former tenant was leaving,
would we like to see the spot?
Of course, looking back there
were numerous “red flags” – however, we were also in a desperate
situation. Her property was incredibly
close to the park, which, at the time, felt soothing, though ought to have been
the first clue to the temporary nature of our time there. We stayed a total of 2.5 months.
In a mere 2 weeks, a shadow
force flowed through. It is sometimes difficult to explain – other than to say that
we are each susceptible to the influence of forces, thoughts and intrusive
energies or spirits. Sometimes these
intrusions are from our own “shadow” – negative thoughts take hold in parts of
us that carry wounds, and will, at times, rule our behaviour and
perspective. Sometimes intrusions come
from outside of ourselves – someone else’s negative thoughts or projections
take up residence in our psyche and spirit, affecting how we think, feel, and
behave. Sometimes, the spirit of
something else can take hold of us, affecting how we interact with the world
and ourselves (for example, alcohol is called “spirits” for a good reason. The Spirit of alcohol can alter a person so
significantly when it is “in control” that they no longer “seem themselves.”
Loved ones may remark “I don’t recognize him/ her/ them when they are
drinking…”)
On one particular day, an
ill-wind passed through the property, followed by a sudden outburst by the
landlady toward my husband. When he stepped into the RV to tell me what
happened, his face had turned sallow, his heart was distressed, and he simply
said, “I don’t feel safe to be out there right now.” Within a short time, I was sent a strangely
accusatory email with projections “warning me” about him – “did I know he had
asked for some sawdust?” And “please
confine yourselves to your fenced area.” After that, we were under constant
surveillance, our power turned off daily and checked to make sure we were not
drawing too much. We decided the best
way to preserve our sanity and health was to “remain quiet,” look for a new
location, and move as soon as possible.
We did not spend much daylight
time directly on the property. I would
take walks off-property in the neighbouring park and forests. Nightfall was
actually quite cherished – once the various residents were settled for the
night, we would venture outside to look at the night sky, enjoy the trees, and
relax and breathe.
On one particular walk, I
ventured into forest on a little-used path.
After only walking a short distance, a fallen tree coated in
oyster-mushrooms caught my attention. I
walked up to it to admire the sight, and as I stood, I felt the energy of
something that had a commanding, authoritative presence. My eyes took a few moments to see what was
“speaking.” Almost directly in front of
me was a single spire of Devil’s Club. Devil’s
Club often has single long and lanky spires with one or two large leaves on the
top. The spires have sharp spikes that
coat the branch from base to top. They
also have a distinctive earthy and pungent scent. I was shocked at how I had not actually seen
her until this moment. And then, as I
looked around, I noticed a significant patch of her was growing a little farther
away. Each year, I request of the
Devil’s Club to harvest one spire. I
instinctively knew, however, she was not offering herself for harvest.
As I turned to my right, there
was an old fallen tree that was partially disintegrated into soft detritus. It
formed a little hill or mound, and at the base of the mound was a tattered eagle
feather. I reached for the feather and
knew that it was a gift – not for me, but for the Devil’s Club. I turned to the spire, addressed her, and let
her know I would return in a few days with the gift in-hand. Once home, I tied a few pouches of tobacco to
the eagle feather, tidying up the tatters and removing the dirt from the spine.
And, in a few days, I returned
with the feather. As I gifted it to the
Devil’s Club, tying it to the spire, she began to speak. “You may harvest one branch, but not from
here. Walk deeper into the forest, listen, feel, trust. You will know when you’ve reached the one for
harvest.”
And so, I followed instructions. I was not well-equipped to
walk the spongy, wet, swamp muck that housed incredible amounts of life and
plants. I attempted to step on fallen
logs, find dry places to walk, and avoid getting my feet and sneakers sucked
into the muck. However, the plants kept
pulling me here and there, and I was sucked-in more than once. Then, suddenly, there she was. A spire of Devil’s Club that had previously
broken mid-spire yet remained attached and alive and began to grow upward
again, so that the upper portion of the spire was now u-shaped. She reached out to me at heart and eye level,
and simply said “take me.” I left an
offering of herbs, and with a little effort was able to snip the spire at the
place of the break. Walking back out of
the muck was a lot easier than finding my way in.
This experience was powerful
and important – it reinforced that despite some of the shadow forces that we
encounter, there are also gifts and support for clear-heart-seeing.
CEREMONY: May 30th,
2022
A few weeks before ceremony, the
daughter of dear students asked to have some time together making motanky, so we
all met at the park for our creation session.
This time together, surrounded by trees and nearby river energy, was
infused in the doll. She is a simple motanka,
made with love. The style of the Motanka, for this ceremony, was less important
to me. What was important was the energy
of connection that was infused in it because it was this human-heart-connection
that I felt was missing from our 2nd time living/ staying in the
area. I prayed the Motanka serve the
land, plants, and all inhabitants, infusing connective love, respect, and kind-regard
to the relationships held by those lands.
One pysanka was made during
spring rites (the egg written with stars and galaxies ~ symbols of “eternal
power” and connection to the cosmic forces), and the other pysanka (the egg
written with depictions of trees, Devil’s club, stars, water, and Berehynia (old form of the Great Mother, goddess of life and death, controller of destinies, and also of rain (which brings fertility) was written with another beloved student. The support and love of each of these people are
infused into the gifts for the land.
The day before the ceremony,
my husband and I drove to the nearby park.
We stopped our truck on the roadside leading to the park entrance. He was scouring the ground to see if there
were any leaves that he could pick-up for garden mulch. He, instead, found a little newborn fawn
curled in the tall grasses, so close to the road yet well hidden, waiting for
mamma deer to return. I felt this was a
beautiful omen before ceremony day.
When I arrived, it was a
drizzly/ rainy and very wet day. I
walked into the forest and looked for the fallen mushroom-covered tree. A very similar tree with oyster mushrooms
caught my attention. In fact, most
details including a nursing-log mound were the same. However, I knew this was not the place I had
encountered the Devil’s Club. For one,
there were no Devil’s Club spires here.
The tree of the first encounter had been leaning and half-fallen
over. This dead tree was still standing.
I gave greeting and thanks and
began to walk. Three times I wandered on
and off-path to and from this look-alike site, seeking the original Devil’s
Club patch, and each time it eluded me.
And so, I decided to make offering and prayers at the near-duplicate
site.
The motanka and Berehynia pysanka
were buried at the base of the nursing-log mound. It was the first time I could feel that they
wanted to remain quite close to the surface, and so I simply covered them with
some of the forest detritus and moss. I
walked in a fourth attempt to find the original site and was called off-path to
a particular stump. I knew I needed to
gift the cosmic pysanka to this stump. I
was gently surprised to find the stump was hollow, and walking to the back of
it, I found a lovely cave-like opening leading into the centre of the
hollow. I placed the pysanka inside,
made prayers and then left.
As I began to drive home, I saw something out of the corner of my eye. A wobbly grey-brown creature was taking its very first steps. Though clearly just-born, it was quite tall and my eyes did not register, in the 3 seconds of passing by, any other details. The image was seared into my mind and as it replayed over and over, I was trying to understand and name what I saw. Then it dawned on me. Every year, a large herd of elk stop in the region to birth. The little creature was perhaps twice the size of the newborn fawn, a greyer colour, and there were no “spots.” It must have been a newborn elk! And with this sighting, I knew the ceremony was complete.
Comments
Post a Comment